Sunday, September 27, 2015:  (TWENTY-SIXTH SUNDAY IN ORDINARY TIME)  Readings for today:  Numbers 11:25-29  /  James 5:1-6  /  Mark 9:38-43, 45, 47-48:

 

Readings from:  http://www.usccb.org/bible/readings/092715.cfm   (Pics from elsewhere on the internet)

Reading 1 - A reading from the book of Numbers (Numbers 11:25-29):

The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.
So, when a young man quickly told Moses,
"Eldad and Medad are prophesying in the camp, "
Joshua, son of Nun, who from his youth had been Moses’aide, said,
"Moses, my lord, stop them."
But Moses answered him,
"Are you jealous for my sake?
Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!"

 

 

Responsorial Psalm - (Psalm 19 - "Lord, You Have the Words" by David Haas):

From:  https://www.youtube.com/watch?v=fTgtXgxwyRk

 

Lyrics From: http://www.theinterpretersfriend.org/songs/lord-u-v-e-wrds.html

R: Lord, you have the words of everlasting life.

1. The law of the Lord is perfect, refreshing the soul; the Lord's rule is to be trusted, the simple find wisdom.

R: Lord, you have the words of everlasting life.

2. The fear of the Lord is holy, abiding forever; the decrees of the Lord are true, all of them just.

R: Lord, you have the words of everlasting life.

3. The precepts of the Lord are right, they gladden the heart, the command of the Lord is clear, giving light to the eye.

R: Lord, you have the words of everlasting life.

4. They are worth more than gold, than the finest gold, sweeter than honey, than honey from the comb.

R: Lord, you have the words of everlasting life.

 

 

Reading 2 - A reading from the letter of St. James (James 5:1-6):

Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.

 

 

Alleluia: (John 17:17B, 17A)

From:  https://www.youtube.com/watch?v=7gUr-LTjHDo

 

R. Alleluia, alleluia, alleluia.

Your word, O Lord, is truth;
consecrate us in the truth.

R. Alleluia, alleluia, alleluia.

 

 

Gospel - A reading from the holy Gospel according to St. Mark (Mark 9:38-43, 45, 47-48):

At that time, John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'"

 

 

 

 

 

 

 

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09/27/2015:  St. Lorenzo Ruiz and Companions (1600?-1637)(Martyrs) (Feast Day: September 28): 

From: http://www.americancatholic.org/Features/Saints/Saint.aspx?id=1146&calendar=1

(Feast Day: September 28)

St. Lorenzo Ruiz and Companions

(1600?-1637)

Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter.
His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him."

At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan.

They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution.

They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears.

The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions.

In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators.

The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded.

In 1987, Saint John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.



Comment:

We ordinary Christians of today—how would we stand up in the circumstances these martyrs faced? We sympathize with the two who temporarily denied the faith. We understand Lorenzo's terrible moment of temptation. But we see also the courage—unexplainable in human terms—which surged from their store of faith. Martyrdom, like ordinary life, is a miracle of grace.

 

Quote:

When government officials asked, "If we grant you life, will you renounce your faith?," Lorenzo responded: "That I will never do, because I am a Christian, and I shall die for God, and for him I will give many thousands of lives if I had them. And so, do with me as you please."